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The Umami of Community
By Patty Tacklind
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One of CFDM’s pillars—and the theme of this issue of The Third Chair—is community. When I think about my role in community, I think about hospitality. I love putting on the event or hosting the gathering that brings people together. I enjoy curating the kind of space where meaningful connections can happen, adding personal touches that make people feel seen, welcome, and at home.
For me, hospitality has to be simple—not extravagant. It shows up in pretty tablecloths (often the same ones each time), a pot of homemade soup for lunch—delicious and nourishing, made with everyday ingredients—and flowers from the garden, or maybe from Trader Joe’s, where beauty meets affordability. My goal is always to make it simple, achievable, beautiful, and inviting—with a touch of homemade heart.
And I’m always looking for the umami piece—the ingredient that makes the whole experience sing. Sometimes it’s a splash of balsamic in the soup. Or embroidered flowers on the edge of cloth napkins. Or a bottle of lemon simple syrup, made from fruit picked off the tree in the alley behind the house, shared as a parting gift.
My hope is that people leave feeling like they belong. Like they were tended to in a special way. That they experienced something personal and meaningful.
I love this vision of community. To me, it means being truly seen, known, and loved—and having the chance to see, know, and love others the same way.
But honestly, the shadow side of hospitality is that it can become a place to hide. I can stay in the role of host instead of entering as a participant—because, let’s face it, true community can be costly. Vulnerable. Even painful, once you start adding real people with real lives and complex stories. Sometimes it feels safer to keep things light and at a distance.
But something about CFDM gatherings disarms my resistance. Instead, I find myself gently ushered into genuine community—marked by honesty, depth, and vulnerability. What if listening—and this ministry of presence—is the umami ingredient we’ve all been longing for?
During the first week of spiritual direction training, people often say, “I feel like I’ve found my people.” There’s a sense of homecoming. In the quiet, contemplative space of morning prayers and imaginative exercises. In the beauty of ancient traditions from the desert mothers and fathers, St. Benedict, St. Francis. But I think the deepest homecoming comes when we hold space for one another—when we truly listen.
We don’t fix. We don’t advise. We don’t interrupt. In fact, we train ourselves not to. We listen and bear witness to what God is doing and has done. We trust that He is already at work—and that we get to share in that mystery by simply paying attention and honoring one another's stories.
Yes, the pretty tablecloths, flowers, and soup are there. And they’re lovely.
But that’s not where the umami is. The umami is in the listening. The presence. In holding each other’s complexity with reverence for who God is and how uniquely He made each person. It’s in being listened to—in the self-awareness, vulnerability, and safety that arise when someone stays present with you.
These weeks of training are grounding, centering, inspiring—and exhausting, in the best way. We are practicing the sacred work of being present to others in all its simplicity and complexity. And in that space, community emerges.
At CFDM, we long to facilitate this kind of community—a place where people are endeavoring to follow God, to become like Christ for the sake of others, and to be faithful witnesses to what God is doing. We listen. We offer companionship. We walk each other home to heaven. (Quite literally this summer, as we take a very long walk to Santiago de Compostela!) Our quiet days, silent retreats, classes, formation gatherings, and book clubs are all designed to help us love God, ourselves, and each other more deeply. Our direction training exists to equip people to witness God’s movement in the lives of others and to foster deeper connection with the people and world around them.
This is the kind of community I’m truly seeking. One that makes space for vulnerability. One that trusts God to be at work, without rushing to fix. One where you don’t have to rescue or perform—but instead can simply be. It’s a community that offers safety, courage, and honesty. It’s gentle. It’s welcoming. It’s the best kind of hospitality.
So, thank you for being part of this community. As Benedict and the brothers would say, “Thank God you’ve come.”
The Third Chair: Where Connection Meets the Divine
By Jeff Tacklind
Where do you go in times of stress? Each of us reacts differently. Some attack, while others freeze. Many flee. But I prefer to simply disappear—to ghost, to withdraw to what feels like a comfortable distance, alone.
As an introvert, I’ve mastered the art of the Irish goodbye, avoiding the drawn-out formalities of social exiting and vanishing at the moment when no one is paying attention. I realize now that my mind is becoming wired this way, constantly noticing the moments when one could exit, even when I’m not ready to leave.
I sometimes point out these moments of opportunity to my extroverted wife, who rolls her eyes.
“We could totally leave right now.”
“You want to leave now? We just got here.”
“No, I’m just saying if we wanted to, we could.”
What am I protecting by withdrawing? My energy, for one. I am aware of how precious this inner warmth is and hate to leave the sauna door of my heart open for too long (hat tip to Nouwen’s The Way of the Heart). I know that if I extend myself too much, my enchanted, horse-drawn carriage of energy will turn back into an unimpressive pumpkin. The magic vanishes.
But this withdrawal has its price. Isolation rarely brings the comfort I imagine. As I reflect on this today (from the solitude of a retreat at a friend’s cabin), it occurs to me that maybe what I am longing for is not less connection, but more. Not alone time, but actual intimacy—to be truly seen, known, and understood.
To be seen in this way has become so rare. What a precious gift it is when we experience it. And what an honor it is to see another through that same, intimate lens.
This kind of seeing takes an intentional shift in perspective. It requires restraint—setting aside my own needs to give my full attention to the other requires making room for a second chair. This is the foundation of any relational, contemplative practice: creating space, rather than desperately filling space with myself.
When we do this, a depth occurs. Our reality expands. By adding a second chair, we add an additional dimension to our lives. Geometrically, we move from a singular, isolated point to a line connecting the two chairs. We gain height and length. Area. Our reality become more spacious.
But too often, we stop there. We must be careful not to create another false ceiling to our reality, preventing further growth. In spiritual direction, we refer to this as the third chair.
It is a discipline that reminds us that something more happens when two or more are gathered. An additional reality—already present but too often unseen—comes into view.
"Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, 'The kingdom of God is not something that can be observed, nor will people say, "Here it is," or "There it is," because the kingdom of God is in your midst.'"
—Luke 17:20-21
The added dimension is God in our midst. It is God who occupies the third chair. It is God’s very presence that takes us beyond the immediacy of the present moment and places us in the realm of the eternal. It connects us to more than what we see. It places our experiences in the context of both past and future, reminding us of the power that redeems our past and the deep hope that awaits us in the future. It invites us into a posture of trustful freedom, allowing God to function as the director.
So often, when I have truly held space for another, I find that this emptying of myself is a gift not just for them, but for me. It creates a spaciousness in my heart to receive what I am truly longing for—the love of the One who knows me so intimately.
But to receive this, I must engage, not withdraw. I must lean in. Instead of pulling away, I must extend the height and width of my love. And as I do, I experience the breadth and depth of God’s love for me—the kind of love that casts out fear, that allows me to lie down in green pastures, that fulfills the deepest longings of my heart.
As a spiritual director, I keep a literal third chair open during my times of direction. I do this for both myself and my directee. This practice removes from me the burden of saying the right thing or giving the best advice. It frees us from the pressure of needing to be profound.
The third chair reframes the moment. It invites us to wonder—not just at the height but the depth, not just at the length but at the breadth of God’s love. It is a love that surpasses knowledge. And in its fullness, we are made whole.